This is the Kenya I knew when I spent two years there, from 1992 to 1994, working with the Jesuit Refugee Service. Of course it’s wrong to generalize about a people or a country, and Kenya encompasses men, women and children from a stunning variety of ethnic backgrounds speaking dozens of indigenous languages (most also speak Swahili and English), but perhaps positive generalizations are okay. Nearly to a person, the Kenyan men and women I knew were warm, welcoming, friendly, upbeat, clever, playful, helpful, and, most of all, hopeful. I adored living there, loved working and living among them, and enjoyed learning Swahili (and even a little Maasai)…For Kenyans the visit of President Obama, a man with deep Kenyan roots, is of enormous significance and a cause for celebration.
Family is of inestimable significance for Kenyans, and nearly everyone knows what tribe you’re from, and the location of your family’s shamba (loosely translated as “farm” but a larger word meaning homeland). It’s especially easy for Kenyans to figure out what ethnic group Barack Obama hails from. He is obviously a Luo, as evidenced by the “O” that begins his last name. Luo names are ones like Odhiambo, Omondi, Okello, Onyango, Otieno. When I living in Kenya, the Jesuit vocation director for East Africa was a florid-faced, white-haired, Irishman named Sean O’Connor who, like me, loved his adopted country. Sean loved to joke with the East Africans when they asked where he was from, that of course he was a Luo. “Can’t you tell from my name?” he would say. “It’s Oconnor, after all.” During the president’s trip to Kenya, I hope that the media covers the following: the way that Kenyans often make do with so little; the way that they are able to live among a welter of cultures and languages; the stunning beauty of their land; their deep pride in their heritage; their great love of country. So with my friends (marafiki) in Kenya, I say to the President, “Karibu Kenya, Rais Obama!”
President Obama’s Eulogy at the Funeral of Rev Clementa Pinckney
Giving all praise and honor to God.
The Bible calls us to hope, to persevere and have faith in things not seen. They were still living by faith when they died, the scripture tells us.
They did not receive the things promised. They only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth.
We are here today to remember a man of God who lived by faith, a man who believed in things not seen, a man who believed there were better days ahead off in the distance, a man of service, who persevered knowing full-well he would not receive all those things he was promised, because he believed his efforts would deliver a better life for those who followed, to Jennifer, his beloved wife, Eliana and Malana, his beautiful, wonderful daughters, to the Mother Emanuel family and the people of Charleston, the people of South Carolina.
I cannot claim to have had the good fortune to know Reverend Pinckney well, but I did have the pleasure of knowing him and meeting him here in South Carolina back when we were both a little bit younger…
… back when I didn’t have visible gray hair.
The first thing I noticed was his graciousness, his smile, his reassuring baritone, his deceptive sense of humor, all qualities that helped him wear so effortlessly a heavy burden of expectation.
Friends of his remarked this week that when Clementa Pinckney entered a room, it was like the future arrived, that even from a young age, folks knew he was special, anointed. He was the progeny of a long line of the faithful, a family of preachers who spread God’s words, a family of protesters who so changed to expand voting rights and desegregate the South.
Clem heard their instruction, and he did not forsake their teaching. He was in the pulpit by 13, pastor by 18, public servant by 23. He did not exhibit any of the cockiness of youth nor youth’s insecurities. Instead, he set an example worthy of his position, wise beyond his years in his speech, in his conduct, in his love, faith and purity.
As a senator, he represented a sprawling swathe of low country, a place that has long been one of the most neglected in America, a place still racked by poverty and inadequate schools, a place where children can still go hungry and the sick can go without treatment — a place that needed somebody like Clem.
His position in the minority party meant the odds of winning more resources for his constituents were often long. His calls for greater equity were too-often unheeded. The votes he cast were sometimes lonely.
But he never gave up. He stayed true to his convictions. He would not grow discouraged. After a full day at the Capitol, he’d climb into his car and head to the church to draw sustenance from his family, from his ministry, from the community that loved and needed him. There, he would fortify his faith and imagine what might be.
Reverend Pinckney embodied a politics that was neither mean nor small. He conducted himself quietly and kindly and diligently. He encouraged progress not by pushing his ideas alone but by seeking out your ideas, partnering with you to make things happen. He was full of empathy and fellow feeling, able to walk in somebody else’s shoes and see through their eyes.
No wonder one of his Senate colleagues remembered Senator Pinckney as “the most gentle of the 46 of us, the best of the 46 of us.”
Clem was often asked why he chose to be a pastor and a public servant. But the person who asked probably didn’t know the history of AME Church.
(Malana Pinckney, daughter of Rev Clementa Pinckney, looks over at the President during the funeral for her father)
As our brothers and sisters in the AME Church, we don’t make those distinctions. “Our calling,” Clem once said, “is not just within the walls of the congregation but the life and community in which our congregation resides.”
He embodied the idea that our Christian faith demands deeds and not just words, that the sweet hour of prayer actually lasts the whole week long, that to put our faith in action is more than just individual salvation, it’s about our collective salvation, that to feed the hungry, clothe the naked and house the homeless is not just a call for isolated charity but the imperative of a just society.
What a good man. Sometimes I think that’s the best thing to hope for when you’re eulogized, after all the words and recitations and resumes are read, to just say somebody was a good man.
You don’t have to be of high distinction to be a good man.
Preacher by 13, pastor by 18, public servant by 23. What a life Clementa Pinckney lived. What an example he set. What a model for his faith.
And then to lose him at 41, slain in his sanctuary with eight wonderful members of his flock, each at different stages in life but bound together by a common commitment to God — Cynthia Hurd, Susie Jackson, Ethel Lance, DePayne Middleton Doctor, Tywanza Sanders, Daniel L. Simmons, Sharonda Coleman-Singleton, Myra Thompson.
Good people. Decent people. God-fearing people.
People so full of life and so full of kindness, people who ran the race, who persevered, people of great faith.
To the families of the fallen, the nation shares in your grief. Our pain cuts that much deeper because it happened in a church.
The church is and always has been the center of African American life…
… a place to call our own in a too-often hostile world, a sanctuary from so many hardships.
Over the course of centuries, black churches served as hush harbors, where slaves could worship in safety, praise houses, where their free descendants could gather and shout “Hallelujah…”
… rest stops for the weary along the Underground Railroad, bunkers for the foot soldiers of the civil-rights movement.
They have been and continue to community centers, where we organize for jobs and justice, places of scholarship and network, places where children are loved and fed and kept out of harms way and told that they are beautiful and smart and taught that they matter.
That’s what happens in church. That’s what the black church means — our beating heart, the place where our dignity as a people in inviolate.
There’s no better example of this tradition than Mother Emanuel, a church…
… a church built by blacks seeking liberty, burned to the ground because its founders sought to end slavery only to rise up again, a phoenix from these ashes.
When there were laws banning all-black church gatherers, services happened here anyway in defiance of unjust laws. When there was a righteous movement to dismantle Jim Crow, Dr. Martin Luther King, Jr. preached from its pulpit, and marches began from its steps.
A sacred place, this church, not just for blacks, not just for Christians but for every American who cares about the steady expansion…
… of human rights and human dignity in this country, a foundation stone for liberty and justice for all.
That’s what the church meant.
We do not know whether the killer of Reverend Pinckney and eight others knew all of this history, but he surely sensed the meaning of his violent act. It was an act that drew on a long history of bombs and arson and shots fired at churches, not random but as a means of control, a way to terrorize and oppress…
… an act that he imagined would incite fear and recrimination, violence and suspicion, an act that he presumed would deepen divisions that trace back to our nation’s original sin.
Oh, but God works in mysterious ways.
God has different ideas.
He didn’t know he was being used by God.
Blinded by hatred, the alleged killer would not see the grace surrounding Reverend Pinckney and that Bible study group, the light of love that shown as they opened the church doors and invited a stranger to join in their prayer circle.
The alleged killer could have never anticipated the way the families of the fallen would respond when they saw him in court in the midst of unspeakable grief, with words of forgiveness. He couldn’t imagine that.
The alleged killer could not imagine how the city of Charleston under the good and wise leadership of Mayor Riley, how the state of South Carolina, how the United States of America would respond not merely with revulsion at his evil acts, but with (inaudible) generosity. And more importantly, with a thoughtful introspection and self-examination that we so rarely see in public life.
Blinded by hatred, he failed to comprehend what Reverend Pinckney so well understood — the power of God’s grace.
This whole week, I’ve been reflecting on this idea of grace.
“A man,” wrote an Irish poet, “is original when he speaks the truth that has always been known to all good men.” Beau Biden was an original. He was a good man. A man of character. A man who loved deeply, and was loved in return.
Your Eminences, your Excellencies, General Odierno, distinguished guests; to Hallie, Natalie and Hunter; to Hunter, Kathleen, Ashley, Howard; the rest of Beau’s beautiful family, friends, colleagues; to Jill and to Joe — we are here to grieve with you, but more importantly, we are here because we love you.
Without love, life can be cold and it can be cruel. Sometimes cruelty is deliberate –- the action of bullies or bigots, or the inaction of those indifferent to another’s pain. But often, cruelty is simply born of life, a matter of fate or God’s will, beyond our mortal powers to comprehend. To suffer such faceless, seemingly random cruelty can harden the softest hearts, or shrink the sturdiest. It can make one mean, or bitter, or full of self-pity. Or, to paraphrase an old proverb, it can make you beg for a lighter burden.
But if you’re strong enough, it can also make you ask God for broader shoulders; shoulders broad enough to bear not only your own burdens, but the burdens of others; shoulders broad enough to shield those who need shelter the most.
To know Beau Biden is to know which choice he made in his life. To know Joe and the rest of the Biden family is to understand why Beau lived the life he did. For Beau, a cruel twist of fate came early –- the car accident that took his mom and his sister, and confined Beau and Hunter, then still toddlers, to hospital beds at Christmastime.
But Beau was a Biden. And he learned early the Biden family rule: If you have to ask for help, it’s too late. It meant you were never alone; you don’t even have to ask, because someone is always there for you when you need them.
And so, after the accident, Aunt Valerie rushed in to care for the boys, and remained to help raise them. Joe continued public service, but shunned the parlor games of Washington, choosing instead the daily commute home, maintained for decades, that would let him meet his most cherished duty -– to see his kids off to school, to kiss them at night, to let them know that the world was stable and that there was firm ground under their feet.
As Joe himself confessed to me, he did not just do this because the kids needed him. He did it because he needed those kids. And somehow, Beau sensed that -– how understandably and deeply hurt his family and his father was. And so, rather than use his childhood trauma as justification for a life of self-pity or self-centeredness, that very young boy made a very grown-up decision: He would live a life of meaning. He would live a life for others. He would ask God for broader shoulders.
Beau would guide and look out for his younger brother. He would embrace his new mom –- apparently, the two boys sheepishly asking their father when they could all marry Jill -– and throughout his life, no one would make Jill laugh harder. He would look after their baby sister, Ashley. He would forever be the one to do the right thing, careful not to give his family or his friends cause for concern.
It’s no secret that a lot of what made Beau the way he was was just how much he loved and admired his dad. He studied law, like his dad, even choosing the same law school. He chased public service, like his dad, believing it to be a noble and important pursuit. From his dad, he learned how to get back up when life knocked him down. He learned that he was no higher than anybody else, and no lower than anybody else –- something Joe got from his mom, by the way. And he learned how to make everybody else feel like we matter, because his dad taught him that everybody matters.
He even looked and sounded like Joe, although I think Joe would be first to acknowledge that Beau was an upgrade — Joe 2.0. (Laughter.) But as much as Beau reminded folks of Joe, he was very much his own man. He was an original.
Here was a scion of an incredible family who brushed away the possibility of privilege for the harder, better reward of earning his own way. Here was a soldier who dodged glory, and exuded true humility. A prosecutor who defended the defenseless. The rare politician who collected more fans than foes, and the rarer public figure who prioritized his private life above all else.
Beau didn’t cut corners. He turned down an appointment to be Delaware’s attorney general so he could win it fair and square. When the field was clear for him to run for the Senate, he chose to finish his job as A.G. instead. He didn’t do these things to gain favor with a cynical public –- it’s just who he was. In his twenties, he and a friend were stopped for speeding outside Scranton. And the officer recognized the name on the license, and because he was a fan of Joe’s work with law enforcement he wanted to let Beau off with a warning. But Beau made him write that ticket. Beau didn’t trade on his name.
After 9/11, he joined the National Guard. He felt it was his obligation -– part of what those broader shoulders are for. He did his duty to his country and deployed to Iraq, and General Odierno eloquently spoke to Major Biden’s service. What I can tell you is when he was loading up to ship out at Dover, there was a lot of press that wanted to interview him. Beau refused. He was just another soldier.
I saw him when I visited Iraq; he conducted himself the same way. His deployment was hard on Hallie and the kids, like it was for so many families over the last 14 years. It was hard on Joe, hard on Jill. That’s partly why Jill threw herself into her work with military families with so much intensity. That’s how you know when Joe thunders “may God protect our troops” in every speech he does, he means it so deeply.
Like his father, Beau did not have a mean bone in his body. The cruelty he’d endured in his life didn’t make him hard, it made him compassionate, empathetic. But it did make him abhor bullies.
Beau’s grandfather, Joe’s father, believed that the most egregious sin was to abuse your power to inflict pain on another. So Beau squared his broad shoulders to protect people from that kind of abuse. He fought for homeowners who were cheated, seniors who were scammed. He even went after bullying itself. He set up a Child Protector — Predator Task Force, convicted more than 200 of those who targeted vulnerable children. And in all this, he did it in a way that was alive to the suffering of others, bringing in experts to help spare both the children and their parents further trauma.
That’s who Beau was. Someone who cared. Someone who charmed you, and disarmed you, and put you at ease. When he’d have to attend a fancy fundraiser with people who took themselves way too seriously, he’d walk over to you and whisper something wildly inappropriate in your ear. (Laughter.) The son of a senator, a Major in the Army, the most popular elected official in Delaware –- I’m sorry, Joe –- (laughter) — but he was not above dancing in nothing but a sombrero and shorts at Thanksgiving if it would shake loose a laugh from the people he loved. And through it all, he was the consummate public servant, a notebook in his back pocket at all times so he could write down the problems of everyone he met and go back to the office to get them fixed.
Because he was a Biden, the titles that come with family -– husband, father, son, brother, uncle -– those were the ones Beau valued above any other. This was a man who, at the Democratic National Convention, didn’t spend all his time in backrooms with donors or glad-handing. Instead, he rode the escalators in the arena with his son, up and down, up and down, again and again, knowing, just like Joe had learned, what ultimately mattered in life.
You know, anyone can make a name for themselves in this reality TV age, especially in today’s politics. If you’re loud enough or controversial enough, you can get some attention. But to make that name mean something, to have it associated with dignity and integrity –- that is rare. There’s no shortcut to get it. It’s not something you can buy. But if you do right by your children, maybe you can pass it on. And what greater inheritance is there? What greater inheritance than to be part of a family that passes on the values of what it means to be a great parent; that passes on the values of what it means to be a true citizen; that passes on the values of what it means to give back, fully and freely, without expecting anything in return?
That’s what our country was built on –- men like Beau. That’s who built it –- families like this. We don’t have kings or queens or lords. We don’t have to be born into money to have an impact. We don’t have to step on one another to be successful. We have this remarkable privilege of being able to earn what we get out of life, with the knowledge that we are no higher than anybody else, or lower than anybody else. We know this not just because it is in our founding documents, but because families like the Bidens have made it so, because people like Beau have made it so.
He did in 46 years what most of us couldn’t do in 146. He left nothing in the tank. He was a man who led a life where the means were as important as the ends. And the example he set made you want to be a better dad, or a better son, or a better brother or sister, better at your job, the better soldier. He made you want to be a better person. Isn’t that finally the measure of a man -– the way he lives, how he treats others, no matter what life may throw at him?
We do not know how long we’ve got here. We don’t know when fate will intervene. We cannot discern God’s plan. What we do know is that with every minute that we’ve got, we can live our lives in a way that takes nothing for granted. We can love deeply. We can help people who need help. We can teach our children what matters, and pass on empathy and compassion and selflessness. We can teach them to have broad shoulders.
To the Biden family, this sprawling, intimate clan –- I know that Beau’s passing has left a gaping void in the world. Hallie, I can only imagine the burdens that you’ve been carrying on your shoulders these past couple of years. And it’s because you gave him everything that he could give everything to us. And just as you were there for him, we’ll be there for you.
To Natalie and Hunter –- there aren’t words big enough to describe how much your dad loved you, how much he loved your mom. But I will tell you what, Michelle and I and Sasha and Malia, we’ve become part of the Biden clan. We’re honorary members now. And the Biden family rule applies. We’re always here for you, we always will be — my word as a Biden. (Laughter.)
To Joe and Jill –- just like everybody else here, Michelle and I thank God you are in our lives. Taking this ride with you is one of the great pleasures of our lives. Joe, you are my brother. And I’m grateful every day that you’ve got such a big heart, and a big soul, and those broad shoulders. I couldn’t admire you more.
I got to know Joe’s mom, Catherine Eugenia Finnegan Biden, before she passed away. She was on stage with us when we were first elected. And I know she told Joe once that out of everything bad that happens to you, something good will come if you look hard enough. And I suppose she was channeling that same Irish poet with whom I began today, Patrick Kavanagh, when he wrote, “And I said, let grief be a fallen leaf at the dawning of the day.”
As hard as it is right now, through all the heartache and through all the tears, it is our obligation to Beau to think not about what was and what might have been, but instead to think about what is, because of him. Think about the day that dawns for children who are safer because of Beau, whose lives are fuller, because of him. Think about the day that dawns for parents who rest easier, and families who are freer, because of him. Some folks may never know that their lives are better because of Beau Biden. But that’s okay. Certainly for Beau, acclaim was never the point of public service.
But the lines of well-wishers who’ve been here all week — they know. The White House mailroom that’s been overflowing with letters from people — those folks know. The soldiers who served with Beau, who joined the National Guard because of him. The workers at Verdi’s who still have their home because of him, and who thanked him for helping them bus tables one busy night. The students in Newark who remember the time he talked with them for hours, inexhaustible, even after giving a speech, even after taking his National Guard fitness test. The Rehoboth woman who’s saved a kind voicemail from him for five years, and wrote to say “I loved the way he loved his family.” And the stranger who wrote from halfway across this great country just to say, “The only thing we can hope for is that our children make us proud by making a difference in the world. Beau has done that and then some. The world noticed.”
Jill, Joe, Hallie, Hunter and Natalie — the world noticed. They noticed. They felt it, his presence. And Beau lives on in the lives of others. And isn’t that the whole point of our time here? To make this country we love fairer and more just, not just for Natalie and Hunter, or Naomi, or Finnegan, or Maisy, or Malia, or Sasha, but for every child? Isn’t that what this amazing journey we’ve been on is all about -– to make life better for the next generation?
Beau figured that out so early in life. What an inheritance Beau left us. What an example he set.
“Through our great good fortune, in our youth our hearts were touched with fire,” said Oliver Wendell Holmes, Jr. “But, above all, we have learned that whether a man accepts from Fortune her spade, and will look downward and dig, or from Aspiration her axe and cord, and will scale the ice, the one and only success which it is his to command is to bring to his work a mighty heart.”